POST-IMPRESSIONISM · WORK

Where Do We Come From? What Are We? Where Are We Going?

Paul Gauguin · 1898

A twelve-foot mural Gauguin painted in Tahiti as his last word, three French questions lettered in the corner and no answers anywhere on the canvas.

The canvas
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Paul Gauguin, Where Do We Come From? What Are We? Where Are We Going?, 1898. Oil on canvas. 4 ft 7 in × 12 ft 4 in.
Museum of Fine Arts, Boston. Tompkins Collection, Arthur Gordon Tompkins Fund, 1936
Look closer
Find these on the canvas above
  1. The questions, lettered on the canvas
    Upper-left corner, in a pale yellow field
    Gauguin painted the title straight onto the picture in the top-left corner, the three French questions ("D’où venons-nous / Que sommes-nous / Où allons-nous") in plain capitals, with no question marks. It is rare for a painting to print its own title inside itself; it tells you Gauguin wanted you reading the canvas as a stated riddle, not just looking at a scene.
  2. Where the life starts (so read backwards)
    The far right edge, a sleeping baby with three crouched women
    At the right edge a baby sleeps near three crouching women. This is the beginning of the human life the painting traces, which means the whole frieze is meant to be read right to left, against the direction you normally scan a picture. Start here, at birth, and travel left toward death.
  3. The reach for the fruit
    Dead center, a standing figure with an arm raised
    In the middle a standing figure stretches an arm up to pick fruit. It is the central act of the picture and an old gesture of knowledge and "sin," the Eve reach, dropped into a Tahitian setting. This is the daily life of young adulthood, the busy middle of a life, placed at the literal center of the canvas.
  4. The blue idol Gauguin called "the Beyond"
    Left of center, in the background, arms raised
    Behind the central figures stands a tall blue statue with its arms lifted. Gauguin said it represents "the Beyond," the world past this one. It is worth knowing it is largely an invention: not a real Tahitian deity Gauguin found and recorded, but an image he made up to look ancient and sacred for a European audience.
  5. The old woman, folded in on herself
    The far left, hunched, hands near her face
    At the very left an old woman draws into herself, hands near her face, beside a white bird. She is the end of the life-cycle, death, and Gauguin paints her as resigned rather than terrified. The white bird clutching a small lizard at her feet, he said, stands for the uselessness of empty words, the painting’s quiet shrug at its own grand questions.
  6. Corners aged like an old fresco
    The two upper corners, painted gold-yellow
    Gauguin painted the two top corners a worn gold-yellow, as if the canvas were a damaged old fresco (a painting done straight into wet plaster, the medium of Renaissance church walls) or a faded tapestry. It is a deliberate antiquing effect, meant to make a brand-new painting feel like something dug up from a far older, sacred tradition.
The story · 5 chapters
~18 min total
1
Tahiti · 1897
A colony Gauguin called paradise
Gauguin’s second and final Tahitian years, sick and broke and grieving, and the romantic "primitive" Tahiti he sold to Europe set honestly against the colonized island it actually was.
2
The canvas
A life read right to left
A twelve-foot band of figures meant to be read backwards: a sleeping baby on the right, an adult reaching to pick fruit in the center, an old woman near death on the left, with a blue idol Gauguin called "the Beyond" standing behind it all.
3
Paris · 1898
The suicide story, and a cool room at Vollard’s
Gauguin’s own claim, in a letter, that he tried to poison himself after finishing it, weighed for what it is, and the picture’s mixed reception when it was first shown in Paris.
4
Why it broke the rules
A painting built to ask, not to tell
Symbolism over storytelling, flat decorative color, a deliberately unreadable subject, and an artist who wanted a picture to work like scripture instead of like an illustration.
5
After
From Vollard’s wall to a Boston masterpiece
A long chain of dealers and collectors carries it from Paris to Norway to New York, and in 1936 the Museum of Fine Arts, Boston buys it for $80,000. Now the centerpiece of Gauguin’s late myth.
1897–98
Painted
4′7″ × 12′4″
Dimensions
MFA Boston
Now at
Provenance
Every hand it passed through
1898
Galerie Vollard · first exhibition
Paris
Sent to Paris from Tahiti and shown at Ambroise Vollard’s gallery, 17 November to 10 December 1898, to mixed reviews.
1901
2,500 fr
Gabriel Frizeau
Paris
Bought from the dealer Ambroise Vollard for 2,500 francs.
c.1913
Galerie Barbazanges
Paris
Passed to the Barbazanges gallery around 1913.
by 1920
Jørgen Breder Stang
Norway
Owned by the Norwegian collector Jørgen Breder Stang.
1935
Alfred Gold (dealer)
Europe
Sold through the dealer Alfred Gold in 1935.
1936
Marie Harriman Gallery
New York
Handled by the Marie Harriman Gallery in New York before its museum sale.
1936–today
$80,000
Museum of Fine Arts, BostonMuseum
Boston
Acquired by the MFA on 16 April 1936 for $80,000 (Tompkins Collection, Arthur Gordon Tompkins Fund). One of the museum’s signature holdings. On permanent view (36.270).